Answered by Shaykh Abdul-Rahim Reasat
Question: Assalamu alaykum
If a nosebleed occurs when blowing water in your nose, should you stop
blowing water into your nose? Also your nose wont be able to recover
because of constantly blowing water in your nose. Should you skip
Answer: Wa ‘alaykum as-salam wa rahmatullah wa barakatuh
I pray you are well.
Apologies, but I was unable to ascertain the exact scenario from your question. If you get a nosebleed when sniffing water into your nose, doing this gently still makes it bleed, you can skip this part of the wudu.
The same applies when blowing the water out of your nose. If you can blow gentle without making it bleed, do so. Otherwise, skip it.
You should intend that you would have followed this sunna if you did not have this problem preventing you. A good dhikr at this point would be:
سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ
“We hear and obey, Our Dear Lord. [We seek] your forgiveness, and to you alone is the ultimate return.” (2:285).
I hope that helps. May Allah grant you the best of both worlds.
[Shaykh] Abdul-Rahim Reasat
Shaykh Abdul-Rahim Reasat began his studies in Arabic Grammar and Morphology in 2005. After graduating with a degree in English and History he moved to Damascus in 2007 to study and sit at the feet of some of the most erudite scholars of our time.
Over the following eighteen months he studied a traditional curriculum, studying with scholars such as Shaykh Adnan Darwish, Shaykh Abdurrahman Arjan, Shaykh Hussain Darwish and Shaykh Muhammad Darwish.
In late 2008 he moved to Amman, Jordan, where he continued his studies for the next six years, in Fiqh, Usul al-Fiqh, Theology, Hadith Methodology and Commentary, Shama’il, and Logic with teachers such as Dr Ashraf Muneeb, Dr Salah Abu’l-Hajj, Dr Hamza al-Bakri, Shaykh Ahmad Hasanat, Dr Mansur Abu Zina amongst others. He was also given two licences of mastery in the science of Qur’anic recital by Shakh Samir Jabr and Shaykh Yahya Qandil.
His true passion, however, arose in the presence of Shaykh Ali Hani, considered by many to be one of the foremost tafsir scholars of our time who provided him with the keys to the vast knowledge of the Quran. With Shaykh Ali, he was able to study an extensive curriculum of Qur’anic Sciences, Tafsir, Arabic Grammar, and Rhetoric.
When he finally left Jordan for the UK in 2014, Shaykh Ali gave him his distinct blessing and still recommends students in the UK to seek out Shaykh Abdul-Rahim for Quranic studies. Since his return he has trained as a therapist and has helped a number of people overcome emotional and psychosomatic issues. He is a keen promoter of emotional and mental health.