How Do I Balance Accountability and Repentance for Sin?


Answered by Shaykh Faraz Rabbani

Question

When trying to stay committed to Islam while caught in a serious sin, how should I think about accountability and find a path to sincere repentance?

Answer

In the Name of Allah, the Merciful and Compassionate

May Allah Most High lighten your heart and grant you the relief of sincere return.

Take comfort in this first: the very weight you feel is a sign of living faith. The hardened heart does not feel remorse. The believer’s heart does, and the feeling itself is a mercy that calls you back.

The Mother of the Believers, Sayyida A’isha (Allah be pleased with her), relates that the Messenger of Allah (Allah bless him and give him peace) said to me: “O A’isha, if you ever fall into error, seek Allah’s forgiveness, for repentance from sin is remorse and seeking forgiveness.” [Ahmad, rigorously authentic (sahih)]

The door of repentance is always open. Allah Most High is more eager to forgive than you are to repent.

Allah Most High says, “Say: O My servants who have transgressed against themselves, despair not of the mercy of Allah; surely Allah forgives all sins. He is the Forgiving, the Merciful.” [Quran 39:53; Keller, The Quran Beheld].

This verse alone settles the matter.

No sin is too great for His forgiveness when met with sincere turning.

Sincere repentance (tawba nasuh) has three conditions: regret for what has happened, leaving the sin now, and firm resolve never to return. [Nawawi, Riyad al-Salihin]

If the sin involves the right of another, restitution or seeking pardon is added. Otherwise, the matter is between you and Allah Most High. [ibid.]

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Don’t Rely On Yourself or Your Actions: Rely on Allah and Have Hope in Him

Imam Ibn Ata’illah al-Sakandari (Allah have mercy on him) wrote in the opening aphorism of his principles of the path to Allah, “Among the signs of relying on one’s own works is the loss of hope when downfalls occur.” [Ibn Ata’illah, al-Hikam]

Hope rests on Allah Most High’s mercy, not on the cleanness of your record. When you fall, your hope must not fall with you. Return at once.

Ibn Ata’illah also wrote, “Were it not for the bounty of His covering up, no deed would be worthy of acceptance.” [Ibn Ata’illah, al-Hikam]

Allah Most High says, “Allah loves those who turn to Him in repentance, and He loves those who keep clean.” [Quran 2:222; Keller, The Quran Beheld] The one returning is loved. Hold to this.

Cut the Chains

In practice, cut the chains around the sin, whether of the company you keep, the places you frequent, what you busy yourself with, or anything else.

Increase your time with the Quran and remembrance (dhikr). Keep the company of the righteous, even if only one or two friends.

A trustworthy, discreet brother or sister who can hold a confidence is a real support; accountability with one such friend is sanctioned. The Sacred Law forbids exposing one’s sins in public.

This is private work—between you and Allah Most High, held up by a few trusted hands.

Don’t Accept Any Call to Despair

Do not despair if you fall again

The Prophet (Allah bless him and give him peace) said, “By the One in whose hand is my soul, were you not to sin, Allah would replace you with a people who would sin and ask His forgiveness, and He would forgive them.” [Muslim]

Sin is not the disqualification you fear. Refusing to return would be.

The mercy of Allah Most High is always closer than you fear. The One who covered the past will cover what comes, by His grace, not your earning.

And Allah knows best.

[Shaykh] Faraz Rabbani

Related Answers

Shaykh Faraz Rabbani is a recognized specialist scholar in the Islamic sciences, having studied under leading scholars from around the world. He is the Founder and Executive Director of SeekersGuidance.

Shaykh Faraz stands as a distinguished figure in Islamic scholarship. His journey in seeking knowledge is marked by dedication and depth. He spent ten years studying under some of the most revered scholars of our times. His initial studies took place in Damascus. He then continued in Amman, Jordan.

In Damascus, he was privileged to learn from the late Shaykh Adib al-Kallas. Shaykh Adib al-Kallas was renowned as the foremost theologian of his time. Shaykh Faraz also studied under Shaykh Hassan al-Hindi in Damascus. Shaykh Hassan is recognized as one of the leading Hanafi jurists of our era.

Upon completing his studies, Shaykh Faraz returned to Canada in 2007. His return marked a new chapter in his service to the community. He founded SeekersGuidance. The organization reflects his commitment to spreading Islamic knowledge. It aims to be reliable, relevant, inspiring, and accessible. This mission addresses both online and on-the-ground needs.

Shaykh Faraz is also an accomplished author. His notable work includes “Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School,” published by White Thread Press in 2004, which is a significant contribution to Islamic literature.

His influence extends beyond his immediate community. Since 2011, Shaykh Faraz has been recognized as one of the 500 most influential Muslims. This recognition comes from the Royal Islamic Strategic Studies Center. It underscores his impact on the global Islamic discourse.

Shaykh Faraz Rabbani’s life and work embody a profound commitment to Islamic scholarship. His teachings continue to enlighten and guide seekers of knowledge worldwide.